Institutionalization of the Chinese Tongs in Chicago's Chinatown

by Andrew Sekeres III
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Chicago’s Chinatown began with the presence of one man, T. C. Moy, in 1870. For Moy, life was good in Chicago. Richard Lindberg, author of Passport’s Guide to Ethnic Chicago: A Complete Guide to the Many Faces and Cultures of Chicago, writes about the experiences in the life of T. C. Moy.

Life was good in Chicago, Moy reported in glowing terms to his relatives in Hong Kong. There were no discriminatory head taxes or contract labors, and the virulent racism of local whites that competed for scarce jobs during the building of the Trans-Continental Railroad was greatly diminished in Chicago. By 1878, Moy had convinced sixty friends and relatives to embark on the perilous journey to Chicago. “They never said to me that the Chinese have got the perfection of the crimes of 4,000 years,” recalled Moy years later. “They never asked me whether or not I ate rats and snakes. The Chicagoans found us a peculiar people, to be sure, but they liked to mix with us. I was destined not to return to my fatherland, I thought.” (Lindberg: Passport’s Guide to Ethnic Chicago: A Complete Guide to the Many Faces and Cultures of Chicago, 259).

The Chinese slowly came to Chicago due to the legal restrictions that were placed upon them by the federal government. The Chinese in 1890 founded the first Chinatown around the streets of Clark and Van Buren. It was right in the middle of the old Levee district with its brothels and saloons everywhere. In this Chinatown, the residents established laundries, restaurants, herbal shops, fresh markets, and even brought with them two tongs (On Leong and the Hip Sings). These two tongs can actually find their roots in New York’s Chinatown. These are the only two tongs that actually existed in New York and still do today. Since Chicago was placed on the eastern half of the United States, the tongs from New York could use Chicago as a base. This is why you see the similarities between the two tong names in here and New York. Like in other Chinatowns, the tongs had a presence. These two groups ran gambling dens, opium dens, and brothels to service the community. See the Appendix to see a picture Chicago tong men. Also in the Appendix, there is a picture of one buildings founded by the tongs in the original Chinatown around Clark Street. However by 1905, this area became too expensive for the Chinese to live in.

The anti-Chinese hysteria that had spread eastward in the three decades following the completion of the transcontinental railroad infected the Custom Custom Place landlords, who raised their rents to exorbitant levels. With no recourse, the Chinese followed the criminal gangs and vice lords southward to 22nd and Wentworth- the fringe of Chicago’s notorious levee district.

The evil specter of racial prejudice made assimilation into the American culture exceedingly difficult, despite the Chinese capacity for hard work and perseverance. The 22nd Street district on the near South Side was a “badlands." Rents were generally cheap, but police protection was minimal. Open lawlessness and vice in its lowest forms tested the spirits of these hearty immigrants, banished as they were by the city fathers (Lindberg: Passport’s Guide to Ethnic Chicago: A Complete Guide to the Many Faces and Cultures of Chicago, 260-262).

It was during this time that you begin to see the creation of the two tongs because the Chinese immigrants located there. Lindberg reports, “Some of these Tong gangs did much good during the early years providing the community with mutual assistance programs, culture identity, and a small but certainly viable political lobby” (Lindberg: Passport’s Guide to Ethnic Chicago: A Complete Guide to the Many Faces and Cultures of Chicago, 261). However, not all of the tongs was doing well for their community. The On Leong (translates to prosperity and peaceful conduct) and Hip Sings tongs existed only for criminal purposes. They were in charge of the many gambling dens, opium dens, and brothels that existed in Chinatown. Vice was a major player in Chicago’s Chinatown. From 1880 to1924, white males wanted to purchase sexual contacts, whores. This is why the Chinese tongs decided to get into the vice industry in Chicago. They wanted to supply the Chinese and white demand for sex. Ivan Light, author of Ethnic Vice Industry: 1880-1944 writes about the creation of Chinese vice industry in Chicago.

A white-patronized, ethnic-staffed vice industry thus developed in the Chinese community for the identical reason. Naturally, Chinese continued to conduct a vice traffic for co-ethnics throughout this period. White patronage probably doubled the volume of prostitution in Chinatown (Light: Ethnic Vice Industry: 1880-1944).

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